THE LAST DITCH

"What do you get for the man who has everything?"

Market orientated Libertarians believe that this is the most important question facing our society. The more extreme believe that we should stake our lives on finding a satisfactory answer – if we can't produce something that someone else wants to buy, we should do the decent thing and die quietly.

British society in general seems to have accepted that the unemployed are guilty of a terrible sin in failing to contribute to production and must therefore be degraded or left destitute as punishment. Some Keynesians would rather have the unemployed smashing windows than doing nothing. Libertarians object to this not on the grounds of wasted time, but wasted money (though they believe fiat currency to be worthless).

I say let them go fishing.

I say this for two reasons. Firstly, if the unemployed are lazy, we will not lose very much from them not working. You can't force people to do non-robotic jobs, which deal with people, well. You have to concentrate on persuading them.

Secondly, if the unemployed are highly skilled and productive workers but demand for their work is low, why punish them?

You might claim that even if we consumers do not know what we want, it is the job of workers to discover our hidden desires and satisfy them. This is what Steve Jobs did. Steve Jobs was especially astute/ruthless/lucky. The unfortunate fact is that in the UK 50 odd percent of new businesses fail within a few years. It really isn't easy to decide what people want – with the odds the way they are, entrepreneurship is probably best viewed as a form of socially beneficial insanity (if the butcher, baker and brewer were really looking out for their own self interest, they'd not start a business in the first place). We can't really blame people for failing to divine these secrets.

Free market men, what do you want the unemployed to do and why aren't you paying them to do it?

I accept that most people do not know what to do with themselves without work. Recently, bawling Stockholm syndrome sufferers are an increasingly common sight on our screens. When I see grown men begging for work, it makes me feel queasy – I consider this to be a terrible failure of our education system, the primary purpose of which should be to teach people how to have pleasent lives and how to enjoy their free time with sports, cultural pursuits, friends, family, wine etc. Perhaps as a temporary measure we should give them some work to do.

Of course, in the free market utopia, there will be no problems. There will be no lack of demand, the market mechanism will ensure we inch towards maximum possible utility and charity will replace welfare.

Now, I like markets, I really do. Markets can be a good way to demonstrate, impersonally, what we want and then get it. The problem arises what we want causes difficulties for society generally.

For example, once people have achieved a certain standard of living, they might value increased security (through saving, in libertarian land) more than an extra cream bun. Increased saving will mean less spending, unless there is some other body to make up for this. But if everyone is looking after their own interests, and our own interests are linked to what others think, you could end up with all kinds of horrid cascade effects, demand shortages and, if we follow market- extremist principles starvation/civil war.

What we need is a body which is not concerned for its own utility, the government, which can intervene and spend money into the economy when such things happen. Real market-extremists reject this on entirely religious grounds – the government must be wrong, there can be no market failure… everything will be perfect once the free-market arrives, hallelujah!

The major problem here is that just as the efficient market can only exist to the extent we don't believe in it (remember the profesor leaving the dollar on the floor), the free market utopia would only ever be able to exist among people who were constantly questioning what was happening in their society. I don't know what the solutions to our social/ economic problems are, but sticking your fingers in your ears and shouting "markets!" over and over, can't be it.

(BTW, am I the only one who notices similarities between extreme market libertarians and communism ? The free market is always around the corner…)

The sad thing is, that there is nothing especially "anti-market" about the government controlling the money supply. In a society where we must do business with people we don't know, we have to have some outside body providing our money. The government producing money enables markets rather than destroying them – it is this which allows us to do business with each other.

And, if a man does pointless work and eats one day, how are we worse off if he does no work and eats the next? Why is it especially offensive if the government is neccesary to facilitate this?

[Mark's opinions are his own and do not represent the viewpoint of The Last Ditch]

42 responses to “Guest Post: Against Market Extremists”

  1. Antisthenes Avatar
    Antisthenes

    [Mark’s opinions are his own and do not represent the viewpoint of The Last Ditch]
    I am glad you make that point as his remarks are total drivel.

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  2. Cascadian Avatar
    Cascadian

    Mark, your views of the market, money supply and government’s place in society are being played out in Greece.
    A liesure class occasionally working and relying on welfare can survive for a very long time provided deficit financing is available, but eventually a day of reckoning comes, the government does not have enough ink to print welfare cheques and the electricity supply company shuts down due to unpaid bills. People are reduced to begging in the streets and abandoning their children to survive.
    It is not evil to promote self-reliance and somewhat free markets, the real evil is in promoting unrealistic systems paid by others.
    You might do well to study Aesops fables rather than economics I would recommend the Ant and the Grasshopper in your case.

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  3. Dick Puddlecote Avatar

    A minarchist view is fine, but this doesn’t come across as such (though it’s an interesting and well-argued post Mark).
    Yes, there’s a definite case to be made for some safety net when markets fail, but once we get to interfering in the money supply the plane – in the parlance of the Big Lebowski – has crashed into the mountain.
    Rather than prop up the mistakes which have caused it, you hit the button by saying that education is key. However, what we have now is the worst of all worlds where education still teaches over-reliance on the state despite it being a disaster for economies all over the EU presently.
    Add to that the fact that much of the reason for over 50% of businesses failing is precisely because of government interference. Lord knows I’m an expert in that, as is Tom. If my business were to start today instead of 1995 … well, it wouldn’t have started, period. It’s helpful to me now as we have economies of scale, but that’s not a free market or even a free but regulated market. Although I would have to compete more if we rewound to 1995 regs, I still think even our company would be better off, instead of seeing 70% of our competitors destroyed by way of creating public sector security.
    It’s the state which has caused these problems, so crying out for more state to fix what they have buggered up seems a strange position to take IMO.
    Why not try something different. Remove the idea from youngsters that they can fail and still enjoy their heart’s desire, and we might see some of the incredible growth countries like South Korea in the past (and China now) enjoyed, to the benefit of everyone in difficult times. The problem is that we have the many just waiting around for something to happen, without any urgency to do anything for themselves – they’ve been taught that way, sadly.

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  4. Damo Avatar
    Damo

    ‘Why is it especially offensive if the government is neccesary to facilitate this?’
    Why do you believe that government would be effective in running our economy?

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  5. Diogenes Avatar
    Diogenes

    That is harsh. Mark has the courage to make his case in this place, and should be commended.
    For so long the real flaw with Tom’s blog has been the echo chamber nature of the comments, Mark is an effective antidote to that.
    I like to pick out the positives in what I read and Mark has made a couple of fine observations that should be marked.
    Schools should turn out happy pupils not merely productive ones. Any libertarian should understand that the overall goal of education is human happiness and contentment, not merely economic growth.
    More interestingly Mark’s questions about savings and security are apposite. I am a meritocrat first and a libertarian second and as such Mark identifies a huge gripe I have with our society. I see no real difference between someone who lives off the largesse of the state and someone who lives off an inheritance, trust fund or someone with an investment income. If you have not earned it you are not entitlement to it. You have the right to keep what you have EARNED but that is it. If I had to tax society I know where my axe would fall.
    The biggest perversion of the free market system is the earning capacity of the money itself, it will in the end cause even the market to fail.
    Perhaps I am the only real free market extremist.

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  6. Single Acts of Tyranny Avatar
    Single Acts of Tyranny

    “Increased saving will mean less spending, unless there is some other body to make up for this. But if everyone is looking after their own interests, and our own interests are linked to what others think, you could end up with all kinds of horrid cascade effects, demand shortages and, if we follow market- extremist principles starvation/civil war.”
    In this paragraph you misunderstand the nature of capital and wealth. Increased saving is deferred consumption and necessary for the economy since resources are not consumed directly but are available for investment. This (i.e. production) makes people wealthier where as consumption, by definition consumes.
    However in a fiat system where money is created from nothing, there is resource misallocation (as the consumption is not deferred) and this is what causes clusters of failure in otherwise well run business (i.e. recession).
    The demand-deficit argument by contrast never quite explains where the deficit comes from in the first place but simply calls for more spending and stimulus which absolutely sows the seeds of future inflation and recession.

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  7. Trooper Thompson Avatar

    There is a dangerous fire risk here, with so many straw men gathered together.
    “Libertarians object to this [breaking windows] not on the grounds of wasted time, but wasted money”
    If people want to break windows, that’s their business, as long as the windows belong to them. All a libertarian does is point out that it is a fallacy to think that such behaviour, i.e. destroying scarce resources and then replacing them, is economically productive, once all things are taken into account.

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  8. james higham Avatar

    Now, I like markets, I really do. Markets can be a good way to demonstrate, impersonally, what we want and then get it. The problem arises what we want causes difficulties for society generally.
    A good point.

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  9. Pogo Avatar
    Pogo

    “What do you get for the man who has everything?”
    I believe that the traditional punchline is “Penicillin”. 🙂

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  10. Trooper Thompson Avatar

    “Market orientated Libertarians believe that this is the most important question facing our society.”
    Libertarians (this one anyway) believe in the benefits of living in peace with our neighbours, respecting each other’s liberty and interacting voluntarily. We also believe that the division of labour enables all participants to benefit to a greater extent than they would if they tried to do everything for themselves. Respecting other people, we realise that if we want something from someone else, and we are not to use violence to obtain it, then we must seek it through the voluntary action of the other person, either by persuading them to give it to us as a gift or by offering them something they want in exchange.
    As for the man who has everything, this may have some bearing upon the high end luxury goods market, but it hardly applies to the average Joe.
    “British society in general seems to have accepted that the unemployed are guilty of a terrible sin in failing to contribute to production and must therefore be degraded or left destitute as punishment.”
    This is not the case. All you will find is a measure of resentment directed at ’idle scroungers’ and the ‘entitlement culture’. Most of those who express such opinions will also concede that those who genuinely can’t support themselves should be helped and certainly not left to starve.
    Prior to the rise of the Welfare State, most workers held private insurance or were members of friendly societies. There was at that time most likely a greater stigma attached to scrounging and a stronger work ethic, because the benefits paid out were perceived to be coming out of the pockets of those around you, rather than now when it is far more impersonal.
    “I say let them go fishing… You can’t force people to do non-robotic jobs”
    No, but you can, if you are the state, force people who are working to pay taxes to support your angler friend, can’t you. This is where the problem lies. One works so that the other can fish.
    “if the unemployed are highly skilled and productive workers but demand for their work is low, why punish them?”
    It is not punishment to not fund someone else’s life of leisure. If I do not have a demand for a particular service, it is not punishment upon the person offering it to refuse to buy that service. If a tarot card reader calls at my door, and I send him on his way, no punishment is involved.
    “Of course, in the free market utopia, there will be no problems. There will be no lack of demand, the market mechanism will ensure we inch towards maximum possible utility and charity will replace welfare.”
    Utopia doesn’t exist, by definition. Believing in the free market – i.e. voluntary interaction rather than coercion, does not make one believe in a world without problems, but it would be a world without the problems specific to statist intervention.
    “But if everyone is looking after their own interests, and our own interests are linked to what others think, you could end up with all kinds of horrid cascade effects, demand shortages…”
    Demand shortages? Or, to put it another way, over-supply. Life changes. Levels of demand for particular things change. With the introduction of the motor car, the demand for blacksmiths making horse shoes dropped. Should the government have spent the last 100 years amassing a mountain of un-needed horse shoes? Or is it not better that these blacksmiths find something else to do? Such as building motor cars! There may well be a case for the provision of temporary aid to help people who have to adapt. That is one thing. It is quite another to think that the government’s role is to intervene in the market to maintain demand at any particular level, so that people can follow their chosen vocation.
    I’ll leave it at that for now (sorry to go on)

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  11. Tom Paine Avatar

    Quite. I hesitated to hit “publish” on such contentious nonsense but I had offered Mark a platform and I try to be a man of my word. Far worse than his crypto-Marxist stance is his insistence on putting such words in our mouths as “…do the decent thing and die quietly…”. I am interested in whether readers would like more such guest posts. One has written to me to say I am contaminating my personal brand and should stop, but Diogenes makes the point that Mark makes for more interesting debate in the comments.

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  12. Tom Paine Avatar

    I had the same reservations in my youth and spoke to Sir Keith Joseph about it when he came to speak at my university. He dismissed the concerns with the saying “clogs to clogs in three generations”. I don’t think there’s anything immoral about inherited wealth and don’t equate those who live off the state with those who live off their own family money. Besides, the wealthy are a valuable counterweight to a state which, if your views were adopted, would be the only consistent source of wealth and power. One value of inherited wealth is that the talented and industrious who are capable of creating wealth are motivated to continue to do so well beyond the point when their own needs are met if they feel they can set their children and grandchildren up with better lives. Inheritance Tax is debilitating in this respect. Wealth-creators are rare and valuable creatures who should be encouraged to keep at it for as long as possible.

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  13. Tom Paine Avatar

    You make a good point about the benefits of government interference to established businesses. Often governments are encouraged to regulate more by big businesses, because while they have the resources to comply they know that the costs of compliance will be barriers to entry and therefore reduce competition. The naivety of those who assume that regulations are always entirely for their stated purpose is breathtaking.

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  14. Mark Avatar
    Mark

    I agree with Tom.
    “it is to be regretted that a portion of our community should be practically in slavery, but to propose to solve the problem by enslaving the entire community is childish”
    I don’t think inherited wealth causes us much harm ( obviously that depends on their being limits to what you can buy) . I’d prefer to give everyone such an inheritence.

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  15. Mark Avatar
    Mark

    Free market libertarians believe that charity can function in place of the state. Why not choosecto believe that.a desire to work can function in place of a compulsion to do so?
    I think the story of Greece is a little more complicated than you make out – for one thing, aren’t lenders also responsible for what happens to their money?

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  16. Trooper Thompson Avatar

    “If you have not earned it you are not entitlement to it. You have the right to keep what you have EARNED but that is it.”
    If you have a right to keep what you earned, you have a right to do with it as you please, which means you have a right to bequeath it to whosoever you choose.

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  17. Mark Avatar
    Mark

    I don’t know the details of government regulation, but from what I hear, it certainly sounds over the top. I personally feel that if people were offered a basic income a lot of the justification for workplace regulations would disapear, though I think it would be sensible to keep some conditions on health and saftey.
    I don’t think that success or failure in life is neccesarily determined by the work you do and I think it is dangerous to teach children that it is.

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  18. Mark Avatar
    Mark

    I believe that the government is more effective at running the money supply because its institutional rules mean it is (should be) unaffected by emotion or a desire to profit.

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  19. Mark Avatar
    Mark

    If I don’t eat an apple today, how does that contribute to increased future production?
    How about not employing a piano teacher?
    I think it is untrue that reduced consumption will neccisarily result in more investment.

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  20. Trooper Thompson Avatar

    “Free market libertarians believe that charity can function in place of the state”
    Free market libertarians who know their history know that charity and, more importantly, voluntary collective action did function in the place that the state now operates. It is a myth that before the state got involved there was nothing but a vacuum. If you live in London, take a tour of the famous hospitals as a for instance. You will find they long pre-date the NHS.
    “Why not choose to believe that.a desire to work can function in place of a compulsion to do so? ”
    Or to throw it back at you; why not choose to believe that a desire to help your fellow, more unfortunate creature (charity) can function in place of a compulsion to do so (taxes)?
    This, however, i.e. the charity versus welfare state dichotomy, misses the supremely important element of self-help, in the form of insurance and friendly society membership, which was present before the state muscled in and took it over.

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  21. Trooper Thompson Avatar

    You’ve got to be kidding! The government is not a monolith, it is made up of flesh and blood people, who are in danger of losing their positions every few years. There has hardly been a government in the last century that didn’t succumb to the temptation to engineer a mini-boom to get them through the election year.
    Inflation (old definition: expanding the money supply) is to the economy what cocaine is to the body. What government wants to be the one that says ‘the party’s over, we need to clean up and go cold turkey’? No way, they say, ‘just one more line’.

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  22. Trooper Thompson Avatar

    Where’s the harm in it?

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  23. Trooper Thompson Avatar

    You are right that reduced consumption will not necessarily result in more investment, but in order to invest one must first produce a surplus, i.e. produce more than is consumed. Starving yourself will result in not only reduced consumption, but reduced production also.

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  24. Mark Avatar
    Mark

    I agree with division of labour.
    I agree with treating people with respect.
    I think that with division of labour, what a man produces is only vaguely related to the effort he puts in, or even his skill.
    If we decide that you are the most effective farmer and you should work to produce the food for all of us, it doesn’t mean that you have a right to all of this food. What percentage of the food is due to your own work and what percentage due to the land, which exists naturally, the knowledge which you made some effort to learn, but nothing to discover, the machinery which you didnot make and the social system which allows you to do it?

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  25. Mark Avatar
    Mark

    I am not in favour of idle scroungers, but they do no harm and I think we should try and encourage them to work rather than force them.
    I’m not in favour of continuing to produce horseshoes (except as a hobby) – I’m saying that if there is a shortage of demand for labour, we need to find some alternative to give people the means to live and that secondly, there could be a shortage in the production of money leading to shortge of demand unless government is involved.

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  26. Mark Avatar
    Mark

    If possible, I have one more to do about why we shouldn’t pay tax… it might be more to your likeing…

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  27. Moggsy Avatar
    Moggsy

    Mark, You say “if a man does pointless work and eats one day, how are we worse off if he does no work and eats the next?” and the answer is you are not. But whoever is paying for it would surely be better off if he did something useful for his supper.
    You ask “Why is it especially offensive if the government is neccesary to facilitate this?”
    If someone wants to do that with their own money that is fine and dandy.
    To answer your question tho… It is especially offensive when they take money from me by force telling me that it is ok to do that because it will be used well and use it to do it.
    Only governemnts and criminals can do this.

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  28. Trooper Thompson Avatar

    “If we decide that you are the most effective farmer and you should work to produce the food for all of us, it doesn’t mean that you have a right to all of this food.”
    The above scenario cannot apply to a free society. No one can be forced to do a particular job, and no one can be prevented from doing that job. It sounds more like socialism, i.e. the organisation of work along military lines.
    “What percentage of the food is due to your own work and what percentage due to the land…”
    This is a question that need not concern us. The farmer sells whatever he wants and keeps the rest. The price he receives is determined by the market, i.e. by voluntary action between individuals. This is the just price.
    What is the alternative to this? If the price is not decided on the market by voluntary action, who will decide? A committee? If so, a committee of farmers or of consumers? And who will enforce it? Guys in natty uniforms presumably.

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  29. Tom Paine Avatar

    Go for it comrade. Then I will help you set up your own blog. It’s good to see the conventional Keynesian foolishness articulated so that it can be challenged. You are performing a public service and (as you are trying to think) may even save your own soul in the process.

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  30. Tom Paine Avatar

    “Only governments and criminals….” – a theological distinction IMHO.

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  31. MickC Avatar
    MickC

    Success in life is certainly not determined by the work you do-but only provided you have the self-confidence to decide for yourself what success means.
    Usually success in our society is determined by the parameters important to the society, and which are accepted by most of its members. Thus we have a large section of society for whom material goods are the most important-and becomes the measure of success, (presumably becaue it exhibits wealth and thereby status). They would not dream of spending that money on say, their childrens education, sponsoring art or anything which was not tangible and demonstrable.
    I suppose this is effectively an argument against your statement about teaching children that success is determined by the work you do-it is, unfortunately, the money which counts and children learn this at a very early age.

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  32. Mark Avatar
    Mark

      I would be prevented from working as a farmer by my own ineptitude. Obviously, if someone took me on and offered me training, I would get better, but if they already have a better worker, who can provide for everyone, why would they bother? This is the point about specialisation – capital tends to find its way (through the market mechanism rather than a central planning body) into the hands of those best able to use it. 
    This is great and more efficient, but you’ll note that there is no moral element to it. The person who has a slight advantage over me gets access to training and capitol which allows him to produce a tremendous amount more. 
    By the way, I’m not suggesting that we sit down and work out exactly what proportion of work is due to a mans effort and which is due to his social inheritance – I’m simply saying that the fact that someone worked does not give them an absolute moral right to everything that they produce. (this is of course leaving aside the fact that the original distribution of property might have been on  absolutely immoral grounds (think slavery) and that rent seeking and exploitation will always exist).
    The alternative is that we recognise that no rearrangement of property will ever be a  moral panacea and instead concentrate on actually achieving things we want in society. I want a world where people are free to work, to try their best to achieve things but at the same time where people are not forced to work in jobs of little value to anyone. I don’t think the misguided moralism of the perfect market is a good enough reason to abandon this aim.
    As an aside, there is a bad habit in this comments section of equating anything opposing market forces, to whatever extent, with soviet union style socialism. 
    On the contrary, it isn’t people like me, who believe that property is largely unrelated to morality, who resemble Lenin – it is you,  desperately seeking a firm moral base in a world with no God, who have followed Marx – our value is in the work we do and the things we own. While we are at it, Hitler had rather similar views, only related to nature and evolution, so that’s the double whammy for you.

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  33. Mark Avatar
    Mark

    What is mine and what is yours?

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  34. Mark Avatar
    Mark

    Perhaps, but I think there is a possibility for rules, institutions and training to overcome individual motivations…

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  35. Mark Avatar
    Mark

    I don’t know, that wasn’t what I was taught. Don’t you think that chasing after the money is a more recent Thatcherite/Blairish thing?

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  36. Mark Avatar
    Mark

    You could be right, but the danger if I am wrong, is that we’ll have fewer cold callers.
    If you are wrong my friends and family might be forced into prostitution.

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  37. Moggsy Avatar
    Moggsy

    Mark, Ummm Not 100% on what you are meaning?
    We are not married so if you are going all collectivist over my, or my family’s or my friend’s, or my neighbour’s portable and real property then we might have… issues.

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  38. MickC Avatar
    MickC

    No, it isn’t what I was taught either; not at home or school (guess what, I’m not wealthy!). What I was taught in both environments was to do what was “right”-there was no ethos of rampant materialism. This, I think, probably puts us both in the same age range.
    However, I don’t actually think the chasing after money is just a Thatcher/Blair thing. I think it was always present (how else did Britain acquire an empire?) but only available to a certain small class of the populace plus a smaller number of “counter-jumpers” who had the guts to have a go. What Thatcher/Blair did was allow many more people to “have a go” (i.e. money before everything). The results are what we have now-if its legal it must be okay to do it, just as long as there’s a profit. Targets achieved, bonuses all round-but oops, the world is bust.
    And I actually agree with free markets-but a lot of people have got away with effective with no consequences. The last time I looked, a company trading whilst insolvent left the directors liable. Have any bank directors been brought before a court? No!
    Sorry, bit of a rant!

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  39. Trooper Thompson Avatar

    There may be a theoretical possibility, but it’s not borne out by a study of history. Surely our institutions should be structured on the basis that men are not angels, rather than in the hope that they will become so.

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  40. Trooper Thompson Avatar

    I don’t think anyone is desperately seeking a firm moral basis other than yourself (indicated above in your repeated references to morality).
    Where morality is relevant to my argument is in the belief that voluntary action is morally superior to coercion. This is not an economic argument. Economics should be value-free, but it so happens that, when government intervention is held up to scrutiny, it is invariably discovered to have been counter-productive in terms of its proclaimed goals, once the long-term and indirect consequences are taken into account.
    I will concede something on this point: “the fact that the original distribution of property might have been on absolutely immoral grounds”, but there is only so much that can be done, and only so far we can go back in time to right historical wrongs.
    As for your attempts to link my views to those of infamous collectivists, I cannot see the connection. I have not said anything about our value being in the work we do or the things we own. I have not mentioned value at all, and I certainly do not subscribe to Marx’s labour theory of value.
    What I guess all this boils down to, is that you are concerned that the poor will starve without a state-run welfare system, and you will accept, I hope, that it is not possible to disprove such a hypothesis through rational argument. I do, however, also hope that you will accept that those of us who believe in economic liberty do not do so because we desire the poor to starve, but rather because we think it a better system for everyone, rich and poor alike, in addition to our preference on moral grounds of voluntary action rather than coercion.

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  41. Diogenes Avatar
    Diogenes

    No matter what level of state spending you think is appropriate some taxes must be levied from someone. All I’m saying is I would tax people receiving windfalls first and grafters last. A strangely moral fiscal policy. Is that really so controversial?

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  42. Diogenes Avatar
    Diogenes

    ‘One value of inherited wealth is that the talented and industrious who are capable of creating wealth are motivated to continue to do so well beyond the point when their own needs are met.’
    Fair point, but as a corollary the demotivating effect of having all your needs met by a large legacy must be turning some of our most talented and potentially productive young people into trustafarian cliches. Also as I’m sure you are aware the market makes sure no one’s needs are ever fully met. There is always a better yacht/villa/painting/complication/Bugatti etc.
    I am not making a case against wealth, far from it, I want the rich to get richer if they continue to be productive. But I want a level playing field and I draw a distinction between the productivity of an individual and the productivity of their capital.

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Tom is a retired international lawyer. He was a partner in a City of London law firm and spent almost twenty years abroad serving clients from all over the world.

Returning to London on retirement in 2011, he was dismayed to discover how much liberty had been lost in the UK while he was away.

He’s a classical liberal (libertarian, if you must) who, like his illustrious namesake, considers that

“…government even in its best state is but a necessary evil; in its worst state an intolerable one.”

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