THE LAST DITCH

I attended my nephew's confirmation last Sunday in the bit of provincial Britain where I grew up. In a congregation of oddly-familiar strangers, it was hard to believe the right-on Britain of the BBC and Guardian exists. Yes, they now sing badly-written modern verses to the music of the old hymns. Yes, the lavishly-built bishop-and-a-half (there's no doubt which of the seven is his most deadly) cracked jokes and managed to bring Tesco and ASDA into his sermon. And yes, the Church of England below the rank of bishop now appears to be entirely staffed by mumsy women with bad haircuts. Yet the old ceremonies continue as they have for centuries.

Young men and women who barely know what sin is renounced it; their voices ringing out among old stones. It was hard to imagine they will not sit in the same pews in 20 years or so to hear their own children do the same. I noticed other congregants were also standing in respectful silence as the faithful sang their hymns and said their prayers. Yet I suspect they were as glad as I was that the old forms continue. It is reassuring, after all, to know there is something in the mess we have made of Britain that our great-grandfathers would recognise. And though we lack the faith to run the churches, we are glad that they are there for such family occasions as this.

In such a context, my pessimism about my country's future briefly abated. Then I emerged into the watery sunshine to recall my fellow-citizens' recent electoral idiocy; calling their old drug dealer from their room in rehab with a view to scoring as soon as they get out.

Oh well. It was a respite.

6 responses to “Change and decay”

  1. Nigel Sedgwick Avatar

    Tradition is the low-pass filter that rids society of some of its less practical (ie more stupid) ideas.
    That many people fail to understand it (ie substitute the greatness of their own personal thought-of-the-day for the combined actions of millions steadfastly through time) does not actually invalidate it.
    And what is modern government but the ‘thought-of-today’ set against the composite of the judgements of individuals and groupings over years, through economic action and social interaction.
    That bishops are fatter and less erudite than one might desire, does not actually do away with the soundness of asking, most seriously – what is the meaning of life, the universe and everything?
    And allowing the oh so quiet answering echo (or otherwise) to inform one’s future actions.
    Best regards

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  2. Diogenes Avatar
    Diogenes

    Tom, whist I understand the tendency to despair, I would optimistically suggest caution. Whenever I get to speak to young people they always surprise me with their wisdom. What they have been taught is mostly bunk but they seem to know it lacks value, when they are given a viable alternative they grasp it enthusiastically. Even if the wisdom comes from as unlikely source as the Church of England.

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  3. Cascadian Avatar
    Cascadian

    One can only hope that the CoE investments allow the administrators to maintain some of their finer churches open and that the silliness of current incumbents do not drive away the few remaining faithful.
    I think our future will be blighted and the idea that there are places of respite available is very comforting (even though in my case they are thousands of miles distant).

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  4. james higham Avatar

    Young men and women who barely know what sin is renounced it; their voices ringing out among old stones.
    Nice turn of phrase.

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  5. Andrew Duffin Avatar
    Andrew Duffin

    I hope they were using 1662.
    But I expect my hope to be disappointed.

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  6. Moggsy Avatar
    Moggsy

    I think a lot of what you don’t like is how a few of the bigger towns, especially maybe London are.
    And after, ere the night is born,
    Do hares come out about the corn?
    Yes, but not in concrete canyons of London’s bazaars.

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Tom is a retired international lawyer. He was a partner in a City of London law firm and spent almost twenty years abroad serving clients from all over the world.

Returning to London on retirement in 2011, he was dismayed to discover how much liberty had been lost in the UK while he was away.

He’s a classical liberal (libertarian, if you must) who, like his illustrious namesake, considers that

“…government even in its best state is but a necessary evil; in its worst state an intolerable one.”

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